Showing posts with label Jean Idelle. Show all posts
Showing posts with label Jean Idelle. Show all posts

Wednesday, 6 September 2017

The Hidden Pin Up #7 - The project art work: ideas

Throughout my research into the history of the black Pin Up the aim has always been twofold: to educate myself and share what I learn and also to create a piece of art based on my findings. This was all inspired by Manchester's House of Ghetto, the black all female Vogue house who I saw perform at the Vogue Ball back in March.

 See more @gemma_parker_artist

Speaking with Darren Pritchard, their award winning choreographer and House Mother made me want to work with them and the 'the black Pin Up' was his suggestion for the starting point. Writing these blog posts over the past few months has been an interesting and fascinating journey.

For the art work, I want to make something that the dancers can move and dance with but could also be displayed as a standalone piece, and my immediate idea comes from the title of this project, The Hidden Pin Up. When I began my research I realised that even though she existed, the black Pin Up was hard to find, she was difficult to pick out and see against the more popular mainstream white Pin Up and the historic context in which she was based mostly altered her or blanked her out.

I began thinking of ways that I could literally cover up and obscure the dancers so that they were hidden from view but stay in keeping with the Pin Up aesthetic. One of the subjects I learned about that really caught my attention was Jean Idelle, the popular and successful burlesque 1950's dancer whose trademark routine was dancing with huge white feather fans. This was a great starting point.


I like the idea of using a traditional burlesque accessory but giving it a new twist. At first I thought of making fans out of canvas that I could paint onto, but I'm not sure which direction to take this into yet. The question is what to decorate the fans with?

I want to send a message with the piece about the misconceptions projected onto the black Pin Ups (and black women now to some degree). The big factor that has stood out throughout the whole project is how black women have been represented and disregarded in mainstream culture. Time and again the black female image is painted as primitive, uneducated, hyper sexual and angry (see past posts for more elaboration on this). 

My next idea was then to use the material of the fans themselves as the messenger. Rather than luxurious pure white feathers, the fans should be made of something that reflect the stereotype used in popular culture. Something rough and inexpensive with no finesse, and I thought that sackcloth/burlap would be perfect!


I like the texture and how it can be pulled apart and the frayed edges could be manipulated to imitate feathers. There are also a lot of historic and cultural connotations with this material that make it suitable to the work and the fact it is something that we connect with in many everyday situations yet take little notice of gives it a further layer of meaning. 



I really like the idea of making something that looks crude and uncultured that can then be interacted with to create something beautiful and refined.
So not only would the fans be working to cover and hide the dancer/model (and also reveal her) they will also be challenging the ideas that have kept the black Pin Up hidden from mainstream culture.

As a utility material, sacking has a lot of potential to be worked with, and makes a perfect counterpoint to the glamour of the Pin Up. I love this photo shoot of Marilyn making an old sack look sexy!



I have been researching how to make my own burlesque feather fans so my next step is to gather materials and start experimenting. I want to try making feathers from sacking, and also stitching into the weave and embellishing it too as well as giving embroidery a try (you can see examples of my other embroidery work HERE)

I'm really excited to see how it goes!

Thursday, 23 March 2017

The Hidden Pin Up #2 - Black Vintage Burlesque

In my second post exploring the history of the black Pin Up I want to look at the world of burlesque during it's hey day during the 1950's and early 60's. With Neo burlesque well and truly now a part of mainstream culture (nipple tassels from Ann Summer's anyone?) it would be easy to assume that today's burlesque superstars are direct examples of the original scene, but that wouldn't be strictly true. For every Dita Von Teese and Immodesty Blaize today, there was a black performer equally as talented and devoted to the art back then. It could be that the media (then as now) chose to ignore performers of colour in favour of the white all American version.

So with this in mind here are some black burlesque performers who should be as well known as the legendary Tempest Storm and Dixie Evans but have fallen from view. Let's take a look at their incredible careers...

Jean Idelle

Imagine, it's 1950 and you're a young black woman who has just told your mother you want to become a burlesque dancer. She, in trying to guide her daughter to opt for a less salacious career, sends you to speak with the local pastor. Thankfully, the pastor is a man with a liberal outlook on life and tells you, if it's what you really want to do, to follow your dreams.

With Gods blessing Jean Idelle went on to become one of the most sought after exotic dancers of her era. She was a naturally gifted dancer and having studied under Katherine Dunham, she was soon 'discovered' and began performing at Minsky's Burlesque show in Chicago where she worked her way up to become a headline act taking to the stage between 1950 and 1964.


Idelle's trademark performance was dancing with huge white ostrich feather fans and at the height of her career she was earning around $1000 a month. By today's standards that's around $8600, which for a black performer makes the sum even more impressive considering the racism and segregation of the time .



The amount of money Idelle was making was due to her impeccable performances. Professionalism was very important to her and she was never late never sick or sloppy. For such a woman to be so successful both professionally and financially it seems odd that her name is not better known.

Perhaps Idelle's true legacy should lie in her success at performing in both white and black clubs across the U.S and Canada. It can't have been easy staying true to your art in the face of adversity.

Lottie 'The Body' Graves

By the 1960's burlesque was beginning to loose it's appeal. In order to gain bigger audiences the focus became less about the art form and more about the strip, resorting to showing more skin, and mingling with the punters.


Having been classically trained as a dancer, Graves began her burlesque career at the early age of 17 and brought a dash more class to her performance. She stood out thanks to her elegant moves and outstanding figure.


Graves said that exotic dancing was 'top of the shelf, the champagne of dance' and her polished art form gave her the opportunity to lead an equally glamorous lifestyle rubbing shoulders with the likes of Billie Holiday, Louis Armstrong and Aretha Franklin.

Motown legend Martha Reeves a friend and neighbour stated,

'She held her own. Lottie had skills that were superior to all of her competitors. She out-danced them all.

She had body movements that only she could pull off, and very elaborate costumes. And I know she can still dance, and does a high kick that shows a lot of young ladies [up]'


Like Jean Idelle, Graves can be credited with breaking through racial tensions at the height of open racism by performing at white clubs. Never classed as a stripper, Graves unique moves set her apart from other bump n grinders and she transcended both the burlesque and racial barriers. 

Toni Elling

At the age of 32 Toni Elling began stripping quite late in life. It was 1960, and after spending nine years struggling to get a promotion in her telephonist job, and being denied one because of her race, Elling had had enough. It was after taking some advice from her friend Rita Revere, herself a stripper, Elling decided to give the burlesque scene a try.


Taking her stage name from Duke Ellington, Elling started her new career in The Flame Show Bar in Detroit. (She and Ellington were good friends and it is rumoured he wrote the song 'Satin Doll' in her favour). 

Of her first gig Elling said, “I was surprised I knew what to do and that it went over so well. I wouldn’t get an agent, though. Didn’t know why I needed one. So many places I couldn’t work because of the colour thing. An agent who was a friend booked me in Lima, Ohio. Word got around and after that, I found it easy to get work outside Detroit. I finally got a bit of a reputation.”


She had many gimmicks to fill out her repertoire. A Spanish act in a flamenco dress, a wedding dress strip and even a street walker character. But Elling got frustrated by other performers stealing her routines. Because of this she decided to do something few others could mimic, an Afro act. "There weren’t that many black entertainers in Oregon at the time. Nobody could copy that". She also included singing into her routines which went down well with her audiences.





Elling's cool and elegant demeanour earned her much praise in the burlesque community and opened doors, taking her to places other black performers had been denied. She toured the U.S Canada and even took her act as far as Japan.

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There were many amazing performers to choose from while researching this post, it's worth mentioning a couple more who caught my eye; the statuesque Ethelyn Butler who used exotic dancing as a bridge to ballet...


 ..and the exquisite Sahji Jackon who appeared in a movie alongside Dizzy Gillespie. Both of these ladies must have fantastic back stories, yet I could find little about them!


It was good to learn how diverse burlesque was (and still is), but eye opening to see how little non white performers get to be in the lime light. I'm really glad that on the whole these women took control of their careers and images and made names for themselves. I think they deserve as much applause as possible.

Next time I'll delve into the girly magazines of the vintage era to see how the black Pin Up was represented in the age of Bettie Page and her colleagues.